Armenia casino

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The following were the common elements of the Turkish and Armenian village life: a preference for spring water for drinking water and for cooking, showing special respect for bread, boiling milk before consuming it, using animal manure as fuel, nomadic life based on grazing the animals in the mountains and withdrawing to the valleys in the winters, designing of special rooms in barns for men to gather and armenia casino the separation of the village square into two areas reserved for men and women (Matossian-Villa, 2006: 85-88). It is clear that the borrowings of the Turkish and Armenian language from each other are comprehensive enough to cover the economic, social, and cultural aspects of the daily life. For example, the words hatıl, mertek, örtme, loğ, hapenk, cağ, which were used in house building techniques; the words herg, hozan, ağıl, kom, which are used in relation to agriculture and animal husbandry. On the other hand, the following are also common between the two communities: the phrase “smoldering of the chimney” meaning the continuity of a house together with the people in it, the belief in incubus happening to women after giving birth, the “bajilik” that was used for close friends, and the tradition of hab, which was a primitive and simple form of organizing a cooperative, which aimed at economic solidarity (Arıkan, 2003: 93-94). Love affairs between the young people of the two communities were not few either. Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. There were also customs taken from the Turks in Armenian weddings. Oslobet ödeme casino işlemleri dahilinde, üye hesabına giriş yaparak anında transfer özelliklerinden faydalanabilirsiniz.

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For example, the words hatıl, mertek, örtme, loğ, hapenk, cağ, which were used in house building techniques; the words herg, hozan, ağıl, kom, which are used in relation to agriculture and animal husbandry. On the other hand, the following are also common between the two communities: the phrase “smoldering of the chimney” meaning the continuity of a house together with the people in it, the belief in incubus happening to women after giving birth, the “bajilik” that was used for close friends, and the tradition of hab, which was a primitive and simple form of organizing a cooperative, which aimed at economic solidarity (Arıkan, 2003: 93-94). Love affairs between the young people of the two communities were not few either. Although the difference in religion consitituted an obstacle for the young people to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. There were also customs taken from the Turks in Armenian weddings. For example, the women of the groom’s house used to send a big plate full of henna decorated with hazelnuts-nuts and fruits a few days before the wedding. Vawada 777 çalışan ayna bugün. The memories of Turkish are still extant in the surnames of many Armenians who emigrated to the West as the name of a profession (e.g. Kuyumcuyan, meaning goldsmith) or place of origin (e.g. Maraşlıyan, meaning someone from Maraş). One can also observe that Turkish words are still used quite a lot in proper names. Male names such as Abbas, Ata, Aydın, Dadaş, Gurban, Jahangir, Khudaverdi, and Sarukhan were taken from significant Turkish and Islamic ancestors and they reflect concepts such as heroism and bravery.
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İnanılmaz goller kaçırdık. Top bir yerde girecekti. Sonlara doğru girdi. Oyuncularım çok isteklilerdi. Oh! My Boss! Koi wa Bessatsu de 3. Bölüm 26 Ocak 2021. 20.10.2017 Sans Kutusu Içinde Milyonlarca puan, Paketler ve Odaların bulundugu harika bir eglence. Her gün 1 bedava sans ve istedigin kadar satın alıp açma fırsatı https://oyun.mynet.com/abonelik.asp?campaign=14. Okey Top 10 Sıralama. Kart oyunu 101, şimdi akıllı telefonunuzda! HEM YAPIMCI HEM DE BAŞROL. 9. Pis Yedili (2011-2014) 14 Mart Pazartesi okulların tatil olup olmadığı konusunda Valilik tarafından henüz resmi bir açıklama yapılmadı. Pazar akşamı Valilikten kar tatili açıklaması bekleniyor. 14 Mart Pazartesi kar tatili olan iller listesi açıklandığında haberimizde yer alacak. Okyanus. Uyap e devlet giriş avukat.One can also observe that Turkish words are still used quite a lot in proper names. Male names such as Abbas, Ata, Aydın, Dadaş, Gurban, Jahangir, Khudaverdi, and Sarukhan were taken from significant Turkish and Islamic ancestors and they reflect concepts such as heroism and bravery. Sultan Dördüncü Mustafa’nın tahta çıkmasını sağlayan Kabakçı Mustafa ve yandaşları devlet yönetiminde etkin rol armenia oynuyor, kendi adamlarını önemli mevkilere getiriyorlardı. Misafire ikram geleneğimiz neyse ki halen sürüyor; ama şerbet çeşitlerinde armenia değişiklikler olmuştur tabii.
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